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Every tedious shopping turned in to a lively and entertaining occasion; every weekend brought us an immeasurable number of joy and was marked as bizarre adventure

Every tedious shopping turned in to a lively and entertaining occasion; every weekend brought us an immeasurable number of joy and was marked as bizarre adventure

Step 2: Link the Problem, Interventions and Outcomes

In the recent past proper hand washing has been shown as one of the biggest strides to infection prevention in hospitals or when rendering patient care at the premises of the patient (Raze & Matthews, 2011). Therefore, to curb the poor practice in hand washing, there should be recommendations on the patient’s walls to ensure that each nurse follows the steps necessary for comprehensive hand washing. With that put in place, there are likely more improved practices in hand washing and eventual drop in the number of nosocomial infections reported in health care facilities. Nurses should look beyond convenience when using hand sanitizers and focus on the effect to the patient in cases disinfection process is not up to standards.

Step 3: Synthesize the Best Evidence

According to Patnayak, Prasad, Malik, Ramakrishnan and Goyal (2008), efficacy in hand washing is directly proportional to the patient outcome. Nonetheless, there is a difference in sensitivity to microorganisms on either of this methods used in hand washing. Use of alcohol hand sanitizers has seen the continued growth of some microorganisms including novovirus and C. difficile bacteria. Therefore, there is an obvious have to utilize the most effective methods of prevention.

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Step 4: Design Practice Change

To keep up proper hand washing and utilization of the sanitizers, various aspects need to start thinking about. Firstly, it really is of the essence to find out the reason for poor utilization of facilities in place for hand washing. After assessment of the hindering factors, it is an easy task to produce a clear plan on the way to deal with the issue. To prevent cross infection from the fact that health workers are deficient of knowledge, hospital management will have to organize relevant training and provide the recommendations in each ward. By so doing, the nurses can be reminded to accomplish a proper hand washing. Their activities is self driven on the fact that they have the knowledge on the importance of the above procedure.how can i write essay about myself

Step 5: Implement and Evaluate the Change in Practice

After implementation of the program, which includes conducting seminars on the same and providing guidelines, it is important for the management to find out the effect of modalities therefore the view of health care providers. The evaluation process will involve determination on reduction in cross infection. At the same time, there are routine evaluations done on daily basis so as to ascertain that health care providers are practicing the set standards of hand hygiene. At the same time, care providers should keep record of the initial costs of managing the actual cases from the one used in infection prevention (Petty, 2009). The parameter for the change, are the changes in the morbidity and mortality rate. To determine the effect on the above parameter, the clinical epidemiologist is important in providing the home elevators the causative agents of a condition therefore the mortality. The health records in the hospital are funder mental in determining this.

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Step 6: Integrate and keep maintaining the Change in Practice

Maintenance of the acquired practice is one of the important areas of focus by the management. People will tend to go back to the routine and hence pull back the steps made forwards in the implementation phase. keeping in mind that to keep the level of cross infection low, there is a need to take care of the changes that were made on this issue (Montville, Chen, & Schaffner, 2002), will go a long way in maintaining the acquired practices. Therefore, it will be important to have recommendations and reminder in the workplaces by placing stickers on the walls so as to always remind the workers. And eventually, there will be a routine in the way people operate. Therefore, all the stakeholders have to be kept as part of the program with continuous education on the process therefore the essence of it. There should be a routine check on the level of implementations of the set strategies also.

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The purpose of Daoism is similar to the goal of Buddhism in a certain sense. Buddhism argues that the meaning of life is the release. Folks have to realize the finite reality, to free themselves from illusions and evil. Then they will leave the circle of birth and death. They will reach the harmony: “The true purpose is to see things as they are, to observe things as they are, and to let everything go as it goes. This is to put everything under control in its widest sense” (Suzuki, 1995, p. 33). The person, who may have reached the enlightenment, is free from utilitarian desires. The obstacles in the reasoning for the follower vanish. A person can start to see the world as it is without any superstitions.essaywriter discounts Moreover, such a person has no anxiety or excitement. The thoughts, the mind, the lust, therefore the acts are under the control of this enlightened person. This person is considered to reach nirvana, according to the Buddhist tradition.

Nirvana means the state of mind, where a person is not dependent on the individual consciousness. Such freedom is salvation. Nirvana is an experience, how an individual is a cosmic reality, where there is absolutely no subject and object: “After some years we are going to die. If we just think that it is the end of our life, this will be the wrong understanding. But, on the other hand, if we believe that we do not die, this is also wrong. We die, and we do not die. This is the right understanding” (Suzuki, 1995, p. 25). Thus, the purpose of Daoism and Buddhism is quite similar. Nonetheless, in Daoism the world, where we live, is not suffering because it is the implementation of Dao. In Buddhism the world, where we live before the enlightenment, is the circle of sufferings, and we have to burst through it.

It really is high time to present the methods of achievement of the above-mentioned purposes of two philosophical traditions. According to the tradition of Daoism, the way to reach the harmony with the whole world lies through the religious meditation and gymnastic. These actions are aimed at the overcoming the desires in order to know Dao. That is the reason a hermit is an ideal of Daoism, because Dao embodies his sense of life. Every person who wants to live a true life has to manifest plainness. Moreover, this individual should embrace simpleness making few desires. In addition to that, one more condition of life in Dao is wu wei. Which means the principle of inaction. As it is formulated in ‘Daodejing’, “I do nothing therefore the people transform themselves; I prefer stillness therefore the people correct and regulate themselves; I take part in no activity therefore the people prosper on their own; I am without desires additionally the people simplify their very own lives” (Ivanhoe, Norden, 2001, p. 188). If all individuals follow Dao and refuse from their will to improve the natural course of development, the world is harmonious. Thus, wu wei should be considered to be a universal life principle. In wu wei a person assimilates to great Dao. Wu wei characterizes the wise stage of personal development. Before it, a person have to do lot of virtuous deeds in order to become virtuous and wise.

Buddhism also provides a way to reach the main purpose of life. According to the tradition of Buddhism, the only method of becoming enlightened is the practice. In addition to Daoism, Buddhism argues that it is impossible to teach a person to become wise and enlightened. It really is unreal to show the direct solution to a harmonious life. The teacher can just only give a piece of advice, to hint at the first step on the road to the enlightenment and self-development. Thus, it is the task of the person to discover the unique solution to the pleasure and conciliation through the meditation. The opted for path leads the disciple to the deliverance of the natural vital energy. In order to become enlightened, to reach the state of satori, the mind should be free: “If your mind is empty, it is always ready for anything; it really is open to everything” (Suzuki, 1995, p. 21). Hence, the authentic enlightenment requires drastic transformations of the follower’s character. Meaning that the main thing to change is the human being character, however intellect. It becomes possible if the right practice is part of human being life. Its aim is the development of human will.

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There is an interesting learning technique in Buddhism, which is called the koan. This technique is to make a disciple be up on the stump (the koan). It enables the follower of this tradition to refuse of the traditional patterns of thinking in order to solve the problem. During the means of reasoning, a person, who strives for the enlightenment, loses all the superstitions. Therefore, you were free from the wrong values and is capable of the understanding of things that were inaccessible before applying the technique. Meaning that an individual becomes wise, therefore the solution to the enlightenment is not so long.

People need not think, which way, Buddhist or Daoist, is more plausible, because these two traditions offer unique methods for self-development. It really is people, who choose, which variant is better personally for them. These ways have a lot of similarities, and at the same time they represent different cultural traditions. Both philosophical approaches stress significance of meditation practice and great efforts of mind and soul to get rid of superstitions and passion. That is the reason Daoism, in addition to Buddhism, is an independent and original path of mental and intellectual development. Folks have to perceive them equal.

To sum up, Daoism appeared earlier than Buddhism. Nonetheless, from the beginning of the first century AD, these traditions have been intertwined. Buddhism has influenced Daoism greatly, including its theory and forms of cult. Daoism has helped Buddhism to adapt in China. Because Daoism and Buddhism have much in common it became practicable.

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Simmered conger eel includes white radish, a sauce with egg yolk and myoga ginger. This dish is served cold. It is very effective as it presupposes a hint of spice, relatively dedicated conger, and its balance with other ingredients (About Ishikawa Restaurant, 2015).

A soup of abalone is obviously followed by tofu and horse-head snapper. Tofu adds the unbelievable taste. Moreover, the stock for the soup is well-seasoned and excellent. A soup of abalone is followed by dipping sauce and sea bream with ponzu. Sea bream with ponzu consists of the following ingredients: konbu with uzu, a citrus sauce made with rice vinegar, and mirin. One should say that it is tasty to eat the fish with the ponzu sauce.

A cold dish in this restaurant presupposes lotus root, taro stem, and sliced tomato, that is served with white sesame sauce. One should say that this sauce is the invention of the chef of Ishikawa. a cold dish is served with the vegetables.

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a hot pot with cubes of wagyu beef is another particular dish of this restaurant. It really is in the stock with tofu and sweetcorn. It is also imperative to use quality sweet corn and grill beef in a proper way (About Ishikawa Restaurant, 2015).

Matsutake mushrooms is a delicious and wildly expensive dish in the restaurant. It resembles A italian risotto. The unity of rice and mushrooms provides a delicious and flavoring dish. Every one of these dishes are representatives of ethnic Japanese cuisine. To my mind, the cucumber pickle was less delicious comparing with other dishes. As to Matsutake mushrooms, these people were unforgettable and extremely tasteful.

One should say that this meal experience was like the means of absorbing in Japanese culture, traditions, and national peculiarities. I must say that my meal experience had not been so bright before visiting Ishikawa restaurant in Tokyo. Moreover, the restaurant of Japanese food in Japan is different from those in Europe therefore the USA. I must admit that it was much better than I expected. To start with, I had never thought that I could be a gourmet and enjoy the sophisticated dishes as before I ate only take out and pizza. Secondly, the atmosphere and service of the restaurant encouraged me to visiting it again.

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It is also important to mention that Ishikawa restaurant in Tokyo is authentic. There are no Americanized items there. In the present time, the restaurants lose their identity because of the negative impact of take out. As to Ishikawa restaurant in Tokyo, it remains resistant to any foreign innovations in food. Ishikawa restaurant in Tokyo is authentic because its menu items depend on the national traditions.

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Japanese cuisine is different from the American one. To start with, Japanese cuisine is unique and does not combine features of other cuisines. As to the American cuisine, it is mostly according to take out and other unhealthy meal. American culture is the unity of many cultures; therefore, there is absolutely no unity in the eating habits. The similarities between American and Japanese cuisine are in using the seasonal products for cooking. Nonetheless, for Americans, cooking is wasting of time, for Japanese, cooking is a real art that demands an inspiring atmosphere. American cuisine is not limited to any ingredients. As to Japanese cuisine, it really is based mostly on fish, rice, fruits, and vegetables. It’s possible to say that American and Japanese eating habits are very different. Japanese dishes taste simply but demand additional time and efforts for cooking. To my mind, Japanese folks have was able to do the impossible using the ingredients that may sound strange. Japanese people know how enjoy eating making it healthy and pleasant. American people would not have such a variety of species and vegetables. Consequently, their dishes are less sophisticated. For Us citizens, it is a usual trend to go to restaurants of foreign cuisines. As to Japanese, they’re devoted to their ethnic dishes.

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First impression from the moment of landing in Charles des Gaulle is amusement from how chaotic it is. Charles de Gaulle airport that looks like an alien ship from the sky, seems to be a separate city outside of Paris, and approves the title of one of the busiest airports in the world. Needs to get lost in the airport already, I still believed it would be easier and different when I get to the city. Information desks and polite airport stuff helped me to create my way through the terminal and get to the bus that headed through the lush greenery of Parisian suburbs to the City of Lights.

My first day brought me the main lesson concerning this city – it doesn’t matter if there is a map and basic knowledge of French, you will get lost. Streets on the map may go straight, and it seems deceptively easy to find your way around. Nonetheless, in reality, the avenues, other streets and squares cut into the street you need; they start at one end, and continue in completely unexpected way. Subway is even worse; it is also huge and unbelievably complex with often unpronounceable names of stations. The only real true solution to get around in Paris if you are a tourist is always to take your eyes off the map and let the people around help you. Once I did it, I wasn’t able to get lost anymore. During the time spent in the city, I had so many pleasant small talks that helped me to find out more about people residing in Paris. Parisians are mostly open, willing to help, and appreciate your trying to use French.

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Getting to know a bit more about the city with each step, I was getting more and more sure Paris is a city of ghosts. It has so much behind its appearance since every stone holds the memory of glorious past, every building reminds you of the power and authority of the royal family, every monument is a landmark in the history of the nation. Moreover, the largeness of the city as well as its tender luxurious gloss still excite everyone who visits Paris. The city still remembers being the center of Europe, if the world’s famous aristocrats gathered here into one melting pot to give the birth for new inventions and achievements.

Apart from being the art and intellectual world, it is often wrapped into romantic fantasies of everyone in love as the most desirable place for marriage. Paris is still haunted by the glory of what is was once and will never be again. Impressively calm and fascinating from the outside, from the second look, it really is drastically different. This city of never-ending strikes, overcrowded with tourists, is chaotic and messy, not so safe and not very French anymore.

I really had to dig in a little deeper to find out more about Paris than simple clichés used to tell. And what is more Parisian than Louvre?

Louvre amazed me in hundreds of different ways, as it was definitely what I was not expecting from a tour to museum. I don’t think that guides can tell you much, especially in those crowded places. Moreover, I do think that works of art should be experienced on your own allowing you to perceive it through the prism of your own individuality and experience. Therefore, all I needed in Louvre was a map to find my way around. At first, due to some weird coincidence, I chose the halls, which were almost empty and silent with stunning works of sculpture that were surmounting over you.

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Louvre, with all its scale and realization that unique works of famous perpetual designers are represented there, makes you feel with astonishment how tiny and numb you are. The harmony around you is in the air; even the sound of your steps is dissonant to the ambience. It really is great to have lost in Louvre, wandering around silent halls decorated with the pieces of art, facing either beauty or ugliness depicted in the works, either modesty of some art or luxury of Napoleon’s chambers.

The halls were renowned Mona Lisa is situated gave me another impressions. The myths associated with this Leonardo’s work are walking on the world, literally gathering every possible tourist in Paris, who believes that he or she is the one to solve the riddle behind Gioconda’s smile. The hall with Mona Lisa was so overcrowded that you might barely step close enough to start to see the small picture behind the bulletproof glass from a particularly measured distance it is possible to approach it into the flash-lights of all cameras in the room.

After so much fuss around this work of art, I saw people getting disappointed, as secretly in your soul, you might think that one look in her eyes will help you receive an answer to the question, what makes this picture so special? Nonetheless, the thing is you usually do not guess Gioconda’s riddle. Looking at the picture behind somebody’s back in an overcrowded room does not help in understanding of the great talent of Leonardo.

From what I’ve heard walking on Paris, you can either love or hate this city, there’s no way it is possible to stay indifferent. On my way home I was puzzled with question on how my perception of Paris earlier differed from what I know now about the City of Lights and exactly what will be my attitude. it combines diametrically different things – scale, fascinating architecture and luxurious gloss intercross with chaos and danger of being alone foreigner even in the center. Impressive works of art intermingle with overcrowded rooms that hinders your perception and makes it almost impossible to truly appreciate the experience, glorious past and blurry future. At the end of my flight, I knew I enjoyed it. Paris is a city of contrasts, where there is a place for everything – beauty, chaos, luxury and danger; and who knows what this mixture can bring to world. Maybe, not totally all of the riddles of Paris happen to be solved since having so much in the past it can surprise us in future.

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The first interesting piece that my eyes captured was also known as painted by John Herbert (1860). This picture cannot fail to arrest the eye of every single visitor of this exhibition. Herbert is an admirable colorist, who combines both excellences of expression and form, making it the most poetical and imaginative works one featured in this exhibition. It represents a circumstance, that is not historical but highly probable. This exuberant painting depicts the Holy Family in their secluded home in Nazareth and shows all the members occupied with ordinary work.

The artist shows us Joseph doing carpentry under a shed, adjacent to the house while Mary is sitting by the spinning wheel (Herbert 1860). She actually is looking concernedly at her approaching Son, the youthful Christ, who is carrying a flat wicker basket to collect wooden chips swept together on the ground. The two pigeons are sitting near the house entrance. Some wood, thrown on the ground beside’s Joseph humble workshop has formed a cross. It naturally lights up thoughts in the mind of the Jesus Christ who stand for moment considering it. His Mother is considering him in intense and loving interest.

Nothing could be simpler than the composition of this picture (Herbert 1860). There are no efforts at strong effects by combinations. Each figure is apart, detached, in order to receive and separate attention. The attitudes are singularly simple and natural. The author drew it with a delicate accuracy of a fold, feature, and lineament. A precaution is very important in the careful observation of each figure in its detail. There is nothing in the accessories to divide the attention. The landscape just like the present arid reality of Nazareth is stern, unvaried, and not distracting (Herbert 1860). As a result fact, the entire attention concentrates on the figures. This painting requires no book learning to understand and to comprehend it. It makes only tender and devout impression.

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The second piece that attracted my attention was (Le Sueur, 17th century). The most interesting fact about this painting in the exhibition is that it arrived at BYU Museum as an anonymous artwork in 2004. At first, people knew nothing about its origin. After long examinations, it became evident that it was the 17th-century painting by Eustache Le Sueur, who is an artist for the French Baroque era. It really is one of his finest works.

The draws upon the biblical account of how an angel guided shepherds to the nativity for the Messiah (Le Sueur, 17th century). In the foreground, there are three shepherds and there are angels in the upper left corner in the background. The shepherds found the Holy Family and admire the Infant Christ. This painting displays the Adoration of the youngster by Mary, and Joseph standing behind her. The Virgin Mary and Joseph introduced Jesus Christ to the shepherds, who in their turn respond with great wonder. The Infant’s nakedness emphasizes his poverty and humility. An ox in the background is a sacrificial animal, which symbolizes Christ’s passion. In this painting, the artist endowed the Holy Family with physical beauty and grace. They can easily mingle with ordinary shepherds in such humble places.

The becomes not just a historical moment in which the shepherds adored the child Jesus, but also a continuing one, inviting a viewer to experience a theophany (Le Sueur, 17th century). The colors of figures’ clothes in the composition are primary, as well as some orange and green. The foreground of the picture is primarily linear, but the middle ground becomes pictorial; the background is one-colored. The painter does the modeling with dark tones, initially grey and black. The faces of the figures in this picture are similar to ones on other pictures of Le Sueur.

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The architecture in this painting is classical, therefore the style of broken columns is present in other works of this artist. The Child is lying on a white cloth, which Mary holds. The whole scene seems to have stopped in time for a viewer. All the characteristics found in the are inherent to all the works of Eustache Le Sueur (Le Sueur, 17th century).

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For five years, our relations could be described as those between the sisters. We spent a lot of time after school sharing the impressions of the day, doing homework together, helping each other with a piece of advice. Hardly ever was there a day once we failed to see one another. Every tedious shopping turned in to a lively and entertaining occasion; every weekend brought us an immeasurable number of joy and was marked as bizarre adventure. Around this time a year ago, I decided to move to the United States, where I was going to study. Surprisingly, the very first person I shared my intentions with was Yanfeng. I knew that individuals saw eye to eye on various matters, so I felt confident that my best friend would support me. Although, I could not be sure how my parents would react to this piece of news, Yanfeng assured me that the best way to discover that was to speak with them personally. The support of my soul mate inspired me to face the challenge, therefore the result exceeded all my expectations. My parents took the news with enthusiasm, and encouraged me to earnestly prepare for the enrollment.

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Despite the positive outcome of the conversation with the parents as a result of support of my best friend, our sisterly relations deteriorated because of the further preparations and events. The moving to America and enrollment required lot of efforts. I started taking private lessons to overcome the language barrier. My teacher never intended to spare me by giving no homework or letting me have a carefree evening. Thus, my endeavors demanded me to neglect many habits I used to indulge myself in, like seeing my best friend every single day. Nonetheless, we could not skip our weekend activities. Not long after my evening classes started, Yanfeng met her future date on one of those evenings we used to spend together. From time to time, we still had chances to talk about our impressions, concerns and problems with one another. In late fall, Yanfeng and her boyfriend underwent a serious fight, which ended in a breakup. The course of events struck my best friend out of emotional balance, which I was not able to restore as a result of pre-admission anxieties. A week later, she called me demanding to satisfy at the earliest opportunity. She sounded upset and grim. Her voice betrayed her, although she was trying to sound reserved and calm. I assumed she was not over her recent experience, and wanted to unburden her heart. I wished my assumptions was true.

We arranged to satisfy in the evening at one of our favorite places in the town where we had spent so much time on our own. The cold incessant rain was watering the earth as if trying to drown it in its never-ending torrents. It seemed that our meeting would need rearrangement; nonetheless, the evening was blessed with the tender sun that bestowed people its last warm sunshine. The place of appointment was located in the farthermost part of the city park. It was a small bench surrounded by the shrubs of yellow and slightly green, which reminded of the summer, and covered by the boughs of a leafless tree, which had bestowed its shadow upon those escaping the scorching heat of summer day. A few minutes after I came to the designated location I saw a figure approaching. It was Yanfeng. While she was drawing nearer, I noticed her grievous expression on her face. Her whole posture indicated the burden for the upcoming talk.

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We spent a few minutes chatting about the latest news from our already distant lives. The conversation was far from those heart-opening and sincere chit-chats we used to have before, and this probably provoked Yanfeng to reveal the true reason of the meeting.

‘ I need to tell you something,’ she said. Her voice was shivering, and I felt anxious, nonetheless, I attempted to confine my feelings. ‘ I have been thinking a lot lately. It really is hard to be friends with a person who is not there when another person needs him/her. The latest events showed what our friendship was worth.’  Her words stunned me, and I could not pronounce a word. I was devastated. I tried to say a few words of defense, nevertheless they could not come out of my mouth. Thus, we parted, and her words were whirling inside of my head taking various interpretations. When I came home, my heart induced my eyes to burst into tears from pain, confusion and devastation.